March 12th: 30th Anniversary Of The Miners Strike

March 12, 2014 is the 30th anniversary of the beginning of the National Miners Strike. Local strikes had began at several Yorkshire collieries over pit closures, when Arthur Scargill, the NUM Miners union leader formerly called a national strike, that was to last from March 12, 1984 to March 3, 1985.

Over the coming weeks the inter-web is going to be full of miners strike commentaries, obituaries and articles, so The VOAG thought it would get its post in early. By the time March 12 arrives we will all be sick of miners strike articles and reminiscences.

It seems superfluous to write anything about the miners strike. It is such a well known, momentous event in working class history, that even the generation which has grown up since the strike is well acquainted with it. However, the news of an upcoming Conference on the Miners Strike, “Still The Enemy Within”, to be held on March 8, has prompted The VOAG to mark the anniversary with a short post.The Tory government claimed its intention was to close 20 pits with the loss of 20,000 jobs. When the strike began, Scargill said that the government had a long-term strategy to destroy the industry by closing over 70 pits. Not only did the Government deny this but Ian McGregor, the head of the Coal Board which managed the industry, wrote to every member of the NUM claiming Scargill was deceiving them, and that there were no plans to close any more pits than had already been announced. Cabinet Papers released this year indicate that McGregor did indeed wish to close over 90 pits.Support for the miners brought together disparate radical groups across Britain, involving more people in a greater intensity of activity, over a lengthier period than any other campaign in the history of the labour movement. There were many violent incidents during the strike, the worst being clashes between striking miners and police at Orgreave. Police charged crowds on horseback with their batons and several people were seriously injured. Watch this documentary which tells some of the story of “The Battle Of Orgreave”

The miners and their families suffered great hardship during the strike, many relying on food parcels, soup kitchens and other donations. On 3 March 1985 NUM delegates voted to abandon the strike at a specially convened conference. Two days later the miners returned to work. After the strike the pit closure programme of the conservative Government continued rapidly. In 1984 there were 170 coal mines open in the UK, by 2004 only about 11 mines were still open. The strike was a terrible defeat for the miners and following the strike the coal industry and British trade union movement were never the same again.

The VOAG looks back to the Battle Of The Beanfield: 27 Years On

The Battle Of The Beanfield: 27 Years On 

June 1, 2012
Today year marks the 27th anniversary of the infamous police attack on travellers on their way to Stonehenge in an incident now known as the Battle Of The Beanfield.

“What I have seen in the last thirty minutes here in this field has been some of the most brutal police treatment of people that I’ve witnessed in my entire career as a journalist. The number of people who have been hit by policemen, who have been clubbed whilst holding babies in their arms in coaches around this field, is yet to be counted. There must surely be an enquiry after what has happened today.”-Ken Sabido, ITN journalist. 

Twenty four years have passed since the defining moment of the Thatcher government’s assault on the traveller movement – the Battle of the Beanfield. On June 1st 1985 a convoy of vehicles set off from Savernake Forest in Wiltshire towards Stonehenge, with several hundred travellers on their way to setting up the 14th Stonehenge Free Festival. But this year English Heritage, who laughably were legally considered the owners of the Stonehenge Sarsen circle (built several thousand years before by god knows who), had secured an injunction against trespass naming 83 people. This was considered legal justification enough for a brutal assault on the entire convoy. What followed was a police riot and the largest mass arrest in British history.As the Convoy made its way to the Stones the road was blocked with tonnes of gravel and it was diverted down a narrow country lane, which was also blocked. Suddenly a group of police officers came forward and started to break vehicle windows with their truncheons. Trapped, the convoy swung into a field, crashing through a hedge.

For the next four hours there was an ugly stalemate. The Convoy started trying to negotiate, offering to abandon the festival and return to Savernake Forest or leave Wiltshire altogether. The police refused to negotiate and told them they could all surrender or face the consequences.At ten past seven the ‘battle’ began. In the next half hour, the police operation “became a chaotic whirl of violence.” Convoy member Phil Shakesby later gave his account of the day: “The police came in [to the grass field] and they were battering people where they stood, smashing homes up where they were, just going wild. Maybe about two-thirds of the vehicles actually started moving and took off, and they chased us into a field of beans. 

By this time there were police everywhere, charging along the side of us, and wherever you went there was a strong police presence. Well, they came in with all kinds of things: fire extinguishers and one thing and another. When they’d done throwing the fire extinguishers at us, they were stoning us with these lumps of flint.”By the end of the day over four hundred were under arrest and dispersed across police stations around the whole of the south of England. Their homes had been destroyed, impounded and in some cases torched.

THE VAN GUARD?
In today’s surveillance society Britain it is seems inconceivable that festivals like the Stonehenge Free Festival ever happened. At their height these gatherings attracted 30,000 people for the solstice celebration – 30,000 people celebrating and getting on with it without any need for the state or its institutions. The festivals themselves were just the highpoint of a year-round lifestyle of living in vehicles. As one traveller said at the time, “The number of people who were living on buses had been doubling every year for four years. It was anarchy in action, and it was seen to be working by so many people that they wanted to be a part of it too.”Having seen off the miners strike – the first casualties in the plan to re-order Britain according to neo-liberal economics (or as it was known locally – Thatcherism), the state turned its force on a more subtle threat. This time not people fighting for jobs and a secure place in the system but people who rejected that system outright. Although prejudice against travellers was nothing new, the traditional ‘ethnic’ travelling minority represented no significant threat to the status quo that couldn’t be dealt with by local authorities. But to many of the millions left unemployed by the Thatcher revolution, life on the road looked increasingly appealing. This was inconvenient for a state determined that conditions for the unemployed be miserable enough to spur them into any form of low-paid work.

WHEELS ON FIRE
The propaganda directed against the so-called ‘peace convoys’ by all sections of the media created an atmosphere which allowed draconian action. The Beanfield was not an isolated incident. The Nostell Priory busts of the previous year were a vicious foreboding of what was to come. Months before the Beanfield a convoy-peace camp site at Molesworth was evicted by police acting with 1500 troops and bulldozers headed by a flak-jacketed Michael Heseltine, then Defence Secretary. In 1986 Stoney Cross in the New Forest saw another mass eviction. At the time Thatcher said she was “only too delighted to do what we can to make things difficult for such things as hippy convoys”. This attempt to create a separate yet peaceful existence from mainstream society was to be ruthlessly suppressed.Over the next ten years – notably with the Public Order Act 1986 and the Criminal Justice Act 1994 the whole lifestyle was virtually outlawed. As John Major said at the Tory Party conference in 1992 to thunderous applause: “New age travellers – not in this age – not in any age”. The CJA removed the duty of councils to provide stop-over sites for travellers and regular evictions began to punctuate traveller life. But it wasn’t all one way, thousands stayed on the road and the free festival circuit was infused with fresh blood from the rave scene. Even after the massive crackdown that followed the Castlemorton free festival the convoys in many cases moved onto road protest sites.

Ultimately however travellers were forced to adapt – abandoning the garish war paint of the hippy convoys for more anonymous vans, moving and taking sites in smaller groups. Many went abroad or were driven back into the cities. However, despite the worst excesses of the cultural clampdown, travellers remain all over the country. Many are now in smaller groups, inconspicuous and unregistered. It’s become more common for vehicle dwellers to take dis-used industrial sites blurring then lines between travelling and squatting. 

The fact that Stonehenge is now open again on the solstice might – on the face of it – look like a victory. But the event is a top-down affair complete with massive police presence, burger vans and floodlights – a far cry from the anarchistic experiments of the 70s and 80s. A smaller gathering had been permitted just down the road at the Avebury stone circle over recent years with the National Trust taking a far more lenient stance on live-in vehicles than English Heritage. But even there, since 2007, there’s now a ban on overnight stays on the solstice. 

Much of the festival circuit these days is in the hands of profit-motivated commercial promoters apart from the growing shoots of a range of smaller festivals, who continue in the spirit of people-led celebrations of community co-operation. But festivals today are also mostly buried under an avalanche of red tape and security, health and safety requirements – The Big Green gathering saw its security costs treble in one year (2007) as they were told to ‘terrorist harden’ the event.

When popular history recalls the pivotal moments in the mid-80s for Thatcher’s Britain, the Battle Of The Beanfield rarely adequately takes its place alongside the Miners Strike and Wapping. For UK Plc, travellers became – and remain – another ‘enemy within’, to be dealt with by organised state violence, like all others who have found an escape route from a society subordinated to profit, where freedom had been reduced to a series of consumer choices.

* For the definitive account see Andy Worthington’s book ‘The Battle Of The Beanfield’ – www.andyworthington.co.uk

Anarchist Federation: Anarchists Detained By SO15 (counter-terrorist) Police As They Returned From Swiss Conference

News from the Anarchist Federation

16th April ’12

For the past week, thousands of anarchists from across Europe have been
converging in St.Imier, Switzerland to celebrate the 140th anniversary of
the founding of the Anarchist international. The gathering took the form of
a festival and educational, with music, films and entertainment as well as
workshops and discussions.

On returning from the St Imier gathering, two anarchists, one a member of
the UK Anarchist Federation, were detained for nearly two hours at Heathrow
by SO15 (counter-terrorist) police. During the detention, the anarchists
were told that their normal rights did not apply, and had their names,
addresses, email addresses, DNA and fingerprints taken. The detained
anarchists were also forced to sign forms – which may or may not be legal –
waiving their rights to silence and a solicitor. Police also conducted a
thorough search of personal possessions, photocopied literature and
passports and took information from phones and cameras.

During the detention, the police constantly accused the anarchists of lying
about involvement in criminal activity and alleged that they would be
conducting follow-up police action against one of the detained anarchists.
In addition to this, SO15 officers asked a number of inflammatory,
irrelevant and offensive questions, including ‘what would you do if someone
raped your mother?’ evidently in an attempt to cause emotional upset and
illicit angry or violent responses. One member (28) who did not want to be
named for fear of reprisals from the police, said “We were treated like
criminals. I told them I went to the congress as I am an amateur journalist
and I write articles about activism. They saw my note book, camera and
Dictaphone but they said I was lying. One officer said ‘You said you are an
anarchist, I’ve seen anarchists on the news, they are violent, throw
molotov cocktails and disrupt people’s lives not write articles'”.

The counter terrorist officers either didn’t know or chose to ignore that,
during the first day of the gathering, the International of Anarchist
Federations (Of which the UK Anarchist Federation is a member) had issued a
statement rejecting all terrorist tactics as a means of achieving an
anarchist society.

In contrast to the actions of the UK security forces, the local press and
residents in St.Imier reported very positively on the anarchist gathering.
With this incident, we are seeing a further slide towards political
policing and the criminalisation of political ideologies. The two detained
anarchists have not had any involvement in any illegal or violent activity,
or any activity that would concern the counter-terrorist police. As in the
past, when Metropolitan police called on people to give information about
local anarchists ( Anarchists should be reported, advises Westminster
anti-terror police | UK news | The Guardian ), anarchists suffered
harassment for their political viewpoint.

As class-struggle anarchists, we believe that the state does little except
serve the interests of the rich and powerful at the expense of ordinary
people. This is seen clearly when people who hold views critical of the
state are treated as criminals and terrorists. We seek to create a
classless society, based on freedom, equality and co-operation. We believe
in the capacity of ordinary people to run society themselves, without the
interference of bosses or politicians. This incident was not in response to
any crime and constitutes repression and criminalisation of a political
ideology.

*Notes:*
*The St Imier Congress was a gathering of anarchists from all over the
world to celebrate the 140th anniversary of the first international
anarchist gathering in the Swiss town of St Imier in 1872.

On The Aniversary Of Trotsky’s Death – Russia Today Speaks To Workers Power

 On the 70th anniversary of Leon Trotsky’s death, Russia Today spoke to Workers Power, a leading British Trotskyist group and member of the League for the 5th International.

 

Russia Today wrote: It has been 70 years since Leon Trotsky, one of the leaders of the Bolshevik Revolution of 1917, was assassinated by an undercover Soviet agent.

Trotsky spent his last days in Mexico, after being deported for opposing Joseph Stalin’s policies, but his socialist ideas are finding more support among those hit by Europe’s financial downturn.

To many, the ideas of Leon Trotsky embody genuine socialism – revolution, an international coalition of the working classes and fighting bureaucracy. They might seem like outdated ideas, but they are alive and well across Europe.

Trotsky’s assassination at the hands of an undercover NKVD (forerunner of the KGB) agent took place 70 years ago in Mexico. Regardless, in many other places around Europe his theories live on through organizations, such as Workers Power, which calls for the working classes to seize power from the capitalists and start a revolution.

Workers Power is a movement active in 20 countries from the United States to Sri Lanka. Simon Hardy from the organization believes it is relevant today more than ever, as ordinary people feel they are suffering most from an economic crisis brought about by the rich.

 “A lot of the work of socialists now is focusing on talking to working people about how they are suffering under the recession and engaging them in the political arguments and ideas which will help them fight back against the governments, against the capitalist class, so they don’t have to bear the brunt of the crisis,” Hardy said.

Amid discontent in Europe about cuts in public spending and job losses, this summer has seen violent protests, most notably in Greece. Socialists around Europe believe those demonstrations were successful. In their view, they stopped the Greek government imposing harsher austerity measures.

According to German Trotskyist group SAB, it is just the beginning. Michael Koschitzki, an activist with the German Socialist Alternative, says “I think if they can develop a real program which does, for example, stop all debt payments, starts the nationalization of banks, starts the nationalization of bigger companies and puts them under workers control and management, I think that will lead to where you can really fight back the measures of the government. Also spread these struggles to other countries in southern Europe, for example, but also countries such as Germany.”

According to the Trotskyists, the world is heading for an Autumn of Discontent, with demonstrations and general strikes across Europe attacking austerity measures and governments. The aim is to spread left-wing ideas, and plant the idea the economic crisis wasn’t brought about by individual policies – it stems from capitalism itself.

 “When capitalism went into its bust phase in 2008, went into the recession, the governments decided to give the banks as much money as they wanted, there was billions and billions of dollars given to the banks in bailouts, but when it comes to ordinary people, we suffer cuts, we suffer austerity measures, so it is about making that political argument and making it clear that the problems are capitalism itself, and therefore the alternative is socialism,” Simon Hardy concludes.

Marxist-Trotskyists say genuine socialism, minus the cult of personality and the bureaucracy, was never given a chance to prove itself. In Europe, it has never managed to get more than token support at the ballot box. Now its supporters think capitalism is on its deathbed and it may be time to finally implement Trotsky’s philosophy.